In Nicholas’ Shadow

In the shadow of Saint Nicholas of Myra,

Where salt waits, oil in its cruse.

You will find your own way out of this maze.

Harry Clifton, A Son! A Son!

Parish School of the Parish of St Nicholas Without, on New St.

In the Protestant parish of St Nicholas Without, a small complex of schools existed on New St, a short street linking what is now Clanbrassil and Patrick Sts. The early Ordnance Survey map marks the school’s location and Sir John Gilbert lists details of schools in the city, most likely gathered from one of the many, many Irish Education Inquiries the Government established to try to decide what to do with education provision. He states that the school on New St had a yard and playground that was spacious. This was not common – compare, for example with St Nicholas Within, which had no yard, and a “dirt hole and necessary” on the ground floor. The school had dormitories which were airy and clean, but the school room itself was “small, dark, and inconvenient”. There were 20 boys boarding; the parish had a population of over 12,000 at the time.

1842 Petigrew and Olsen Street Directory

We can trace the school pretty easily using street directories. By 1834, there were Male, Female, and Infant Schools on the site, with the children taught by James Farrell, Miss Moore, and Miss Macnamara. By 1842, the male and female schools were run by Jenkinson Hudson and his wife. Now I should say that Jenkinson is something of an old friend, as he cropped up in my study of Wicklow schoolhouses during the Georgian era. There we find him teaching in a school in Calary, aged 20 in 1823. Calary is as remote as you get in Wicklow, on upper plains between Kilmanacogue and Roundwood. It must have been quite a change for him and his wife to move to the city. Jenkinson was replaced at Calary by John Nelson Darby, so it is likely that he conformed with the evangelical ethos of that school, and perhaps this made him a suitable candidate for the school at New Street. This is further confirmed by the fact that while the school received support from the (secular) Kildare Place Society, it was not formally associated with it (see An Education at Kildare Place). Jenkinson had received training from the Society in 1823.

A little walk

Of course, following the relaxation of penal laws in 1785, most Catholic children were openly educated by Catholics, either in hedge and pay schools, or schools established on church lands. A short walk away from New St, the Roman Catholic schools for the parish were on Francis St. This walk is different today, with New St leading directly onto Patrick St. Then, a Wide Street Commissioners map informs us, New St fed into Kevin St, with a small alley named Three Stone Alley linking New St with Patrick St. The triangle now occupied by a large junction and abandoned subterranean toilets was once a compact cluster of houses.

Three Stone Alley, linking Patrick St to New St (from Dublin City Library collection – click to go to source)

On Francis St

St Nicholas of Myra Church and schools (OSi)

St Nicholas of Myra Roman Catholic Church was built in the years following Emancipation in 1829. While there is a substantial amount of information on the church, very little appears to exist on the schools that were built on the church grounds. We know of the existence of these schools from the Ordnance Survey map which shows that by the end of the nineteenth century, at least two schools were present just north of the church.

The provision of education in early nineteenth century Ireland resembled a chaotic auction where various religious societies tried to outbid each other offering support to nascent schoolhouses. Support came with the obligations that a school would operate under the moral guidelines of a particular society, use their textbooks, and crucially, follow their interpretation of the Bible. Amid this chaos, the Kildare Place Society emerged, and became the major supporter of secular education in Ireland (see An Education at Kildare Place). The Society was formed in 1811, and from the 1820s, was the dominant Irish educational society, receiving £30,000 from Government to support schools.However, the Kildare Place Society was under attack from the Catholic bishops, and after a Parliamentary Inquiry in 1826 and Emancipation in 1829, the money previously directed to Kildare Place was used to establish the Board of National Education in 1831. Ireland had a National School system.

The Commissioners of Education offices and Training School were at Malboro’ Street (National Archives of Ireland)

Having petitioned for its formation, the Roman Catholic church quickly began to associate schools it currently supported as well as new schools with the National Board. This involved applying to be connected with the Board, through support of teacher salary, request for desks, books, etc. These applications are now kept in the National Archives of Ireland, and they are a rich source of information on localities. The earliest record for St Nicholas Without is an application in 1842 for a Female School. In this, the correspondent Fr Matthew Flanagan reported that the school house, consisting of two rooms, each thirty by forty feet, had just been completed, having been built by private subscription. Later documents make it clear that this building was in fact a school for boys and girls, with a room for each. The application was approved, and the school became popular. An application for further assistant in 1868, from Fr E McCabe, requested a salary for Eliza Saunders, aged 18. Her qualifications included a “Certificate of Professors”. She would join Mary Ledwidge, principal teacher, Julia Shalvey, Margaret Dowling, Kate Macken and M. A. Shalvey (both junior monitors). There were at that time 190 boys and 190 girls on the rolls, with average attendance of 116 boys and 116 girls.

Application for St Nicholas Without Infant School Assistant Teacher Salary, 1862 (National Archives of Ireland)

The complex grew, and as well as girls and boys, the parish applied for assistance with an infant schoolhouse in 1853. The application by Fr Flanagan requested money for payment of teacher’s salary and for supply of books. He stated that the schoolhouse was newly built, with brick and slate in the cottage style, 65 feet long and 18 feet wide, standing close to the church on Francis St. It was furnished with a gallery and capable of accommodating 170 children, who were taught by Elizabeth Murphy, aged 44. Daily hours were 10 to 3, with hours devoted to religious instruction 12 to 12.30. Books used were those of the National Board. A salary of £10 was granted to Elizabeth and books for 150 children provided.Again this school was successful.Several applications for further assistance followed; within a decade there were 234 boys and 131 girls on the roll, with an average daily attendance of 138 boys and 60 girls.

While the Roman Catholic schools of the parish embraced the National School system, there is no record of the schools at New Street joining the system.Initially schools with a Protestant ethos were reluctant to join the National School system, and they continued with the support of the Kildare Place Society, which later became the Church Education Society. However, by the 1850s, money began to run out, and schools tended to drift into the National system. It is likely therefore that in the absence of any application, the schools at New Street closed.

Roman Catholic schools clearly continued on with some success, and in the 1930s, a new schoolhouse was built at Carman’s Hall, a narrow lane linking Meath and Francis Streets, just in front of St Nicholas of Myra church. Casey describes it as a simple modernist building by Robinson and Keefe, with statues of the Virgin, St Nicholas, and original Irish signage. Like its predecessors, it is now closed. The footprint of the schools around the church at Francis St is now occupied by a modern building housing Francis St CBS.
You can receive email updates when a new post is published by subscribing below.

St Nicholas of Myra National School, Carman’s Hall

 Notes

• The records of the National Board of Education are available in the National Archives of Ireland. There is a card index. The files accessed for this article included: ED1-29-136, ED1-29-118, ED1-29-1. Those eager to follow up the schools’ histories are encouraged to examine the ED2 records.
• A contemporary image of the intended elevation of St Nicholas of Myra Church is available in Dublin Penny Journal, reproduced at Dublin City Library. Meanwhile, I enjoyed this letter from Sgt. Brace in 1977 to The Irish Times…
• Christine Casey (2005) The Buildings of Dublin, Yale University Press.
• Michael Seery, Education in Wicklow; From Parish Schools to National Schools, 2014.This book is free to read on Google Books.

St Nicholas of Myra School and Church, from Carman’s Hall

Last Post on James’ St

Having served the area since 1891, James’ St post office recently closed and is currently for lease. It was one of several post offices designed by “the always interesting” J. Howard Pentland. Others in Dublin include Ballsbridge, Phibsborough (demolished and rebuilt in 1960), and Blackrock in 1909.  Maire Crean’s magnificent book “Lost Post” provides substantial detail on James’ St post office, including the original proposal of the floor plan, now kept in the National Archives.

James’s Street Former P.O.; Part Original Ground Floor Plan (National Archives of Ireland, reproduced in Crean).

James’s Street P.O.; Original Elevation (National Archives of Ireland, reproduced in Crean).

The public office is visible to the left of the plan, and the sorting office to the right. Crean also treats us to the original elevation – clearly it was originally intended to be a Gothic affair. The door to the public office is on the left on the plans, but from the existing building, we can see it is on the right.

The existing building is part of a trio of red-bricked buildings on the site: two at the pavement, and one in between; a three-storey building recessed from the road. Casey seems doubtful that such a grand building could be for a postmaster, and I can’t find anything in the 1901 Census to counter her opinion. The Post Office in that Census was given number 106, and was of course uninhabited. Using that numbering system, 105 and 104 are the adjoining buildings, and they too were unoccupied in 1901. By 1911, the numbering had shifted to what we currently have: the post office at no. 109, and the large house at 108 was a boarding house for four brewers from England and four domestic servants. 107 remained unoccupied.

Stafford Johnson gained a substantial amount of information from two pieces of paper found in a bin. Most other remaining archives were destroyed.

Postal history can be traced back to James’ St much earlier than 1892. Dublin had an innovative and efficient postal system known as the “Penny Post”, which was established in 1773. The city joined London to be unique in the world with such a system, although according to Stafford Johnson—who has provided us with one of the rare monographs on this topic—Dublin “has some matter for pride in the fact that it maintained the general character of the Penny Post unaltered until the end.”

The Penny Post operated in parallel to the pre-existing General Post system. From 11th October 1773, letters not exceeding four ounces could be delivered from the Penny Post Office in the GPO yard or any of eighteen Receiving Houses around the city, at a cost of one penny. The receiving houses were named in the original correspondence and included Mr. Charles Wren, Hosier, at the Sign of the Stocking, Francis-street near the Combe, Mr. Bredberry, Grocer, at the Sign of the three Swedish Crowns, George’s Quay and Mr. Bourke, Grocer at the Black Boy and Sugar Loaf, Capel-street near Essex-bridge. By 1810, there were 54 receiving houses in the city, and 29 country receiving houses, the extra distance to the country (suburban areas) costing 2 pence.

Doorway, James’ St Post Office (Photo: B)

The original system involved a pre-payment of one penny which was given in to the Penny Post Office or receiving houses. Letters that did not have the accompanying penny were opened and returned to the sender. A plea was made to be as precise as possible with the address, and those intended for lodgers were to name the landlord or the sign (on the building) to assist the post men.These men wore a distinctive uniform from 1810, and like their colleagues in the General Post system, rang a bell when on collection duty.

In 1810, the pre-payment system was abandoned. The official reason isn’t known, but Stafford Johnson offers with some confidence his theory that pre-payment ran counter to the public sentiments of the time. Payment on delivery would be preferred as it secured a safer delivery, and poorer people could take advantage of the system by refusing to accept delivery (and hence avoid the charge) while learning who the letter was from. Apparently secret codes were used so that the recipient could interpret the message with accepting the letter. Nonetheless, the system was a successful and efficient means of communication in the city. The post-masters general were eager to highlight the benefit of their system and regularly published the notice:

So expeditious and regular is the dispatch and delivery of letters by this Office that two persons residing in the most distant parts of the City from each other, may write four letters and receive three answers in the day for the trifling expense of one penny on each.

James’ St Post Office (Photo: B)

Back at James’ St, a receiving house opened on the street in 1809/10, and we can propose that this house is a precursor to the post office mentioned at the head of the article. The listing of a receiving house at No. 75 in the 1862 street directory adds some weight to this proposal. Here, William Madden, M.D. operated his medical practice, and acted as a Post Office Receiver. In addition to the house on James’ St, a second receiving house opened on Echlin Lane (now Echlin St) after 1810. The latter joined receiving houses at Broadstone Hotel and Portobello Hotel linking the city system with the Royal and Grand canal harbours (see In the fields off James’ St).

The Penny Post system ended in 1840, because of a combination of factors, not least the duplication with the General Post system. Stafford Johnson closes his article with the following:

Looked at as a whole, the Penny Post was worthy of the City and fulfilled its functions truly and well. For 66 years it gave a service which for cheapness and quickness has never been equalled. All this was done by men on foot, and to-day, in spite of the advantages of modern science, there is nothing to come up to that old system of which all that remains is a memory and some faded old letters.

Letter Box on No 107 James’ St (Photo: B)

You can receive email updates when a new post is published by subscribing below.

Notes

• Christine Casey (2005) The Buildings of Dublin, Yale University Press.
• Maire Crean (2012) Lost Post : A Selection of Ireland’s Post Office Buildings. See also Dublin Institute of Technology repository for Crean’s thesis on this topic.
• J. Stafford Johnson (1942) The Dublin Penny Post: 1773-1840, Dublin Historical Record, 4(3), 81-95.

Iveagh Market Buildings

Nearly one hundred and nine years ago, Colonel George W. Addison R. E. represented the Iveagh Trust at a ceremony to formally hand over the new Iveagh Markets to Dublin Corporation. Giving his thanks on receiving the deeds of conveyance and keys, the Lord Mayor expressed the hope that the city would continue to benefit from Viscount Iveagh’s munificence, and that he would be spared to continue his noble works.

Iveagh Markets (from the Dublin City Library image collection – click to go to source)

This exchange is captured in an Irish Times article in June 1906 which thankfully recorded the ceremony and some detail about the markets; for there is surprisingly little source material elsewhere. The markets themselves came about after clearances around St Patrick’s Cathedral to remove some of the slums there as part of the Iveagh Trust building development. There was a need for a new space for market traders, a need apparently noticed by Iveagh himself:

The state of affairs did not pass unnoticed by Lord Iveagh… and frequently visiting the neighbourhood, was often an observer of the unfortunate conditions under which the street merchants carried on their business; he, therefore, conceived the idea of providing suitable covered accommodation…

OS 25″ map showing Iveagh Markets (OSi)

The location of the markets is just off Francis St, and they are shown clearly on the Ordnance Survey 25″ map. A new road on the north-eastern side of the markets was built—linking John Dillon St to Lamb Alley (the diagonal running left-right across the map shown). Eagle-eyed among you will notice that this new street terminates just before it reaches High St at Cornmarket, and in his address to Addison, the Lord Mayor noted that it would be a great advantage to the scheme if this cul de sac at Lamb Alley could be opened to Cornmarket. As this is now the case, we can assume that Iveagh agreed. The markets were built on the site of Sweetman’s brewery; the site had previously been purchased by Guinness as part of their ever-growing domination of the brewery industry. Sweetman’s don’t appear to have had much luck in situating their brewery; they were previously moved by the Wide Street Commissioners to this location. As well as Sweetman’s, the construction involved the demolition of some houses on Francis St to open up Dean Swift Square.

Entrance to Iveagh Markets

Keystone representing Ireland (Hibernia) (from about.com)

The building housed two markets: a market for the sale of old clothes (100 by 150 ft), accessed from Francis St, and a market for the sale of fish, fruit, and vegetables (130 by 80 ft), accessed from John Dillon St. The markets were fitted up with stalls, and the fish stalls were of white glazed earthenware, the first of the kind to be adopted. The building itself was designed by Frederick Hicks, of 86 Merrion Square. It is constructed with Portmarnock red brick and Newry granite, with door and window dressings of Portland stone.A distinctive feature is the keystones, carved with heads representing nations of the world. The centre keystone represents Ireland, with others representing Eastern Turkey, Europe, Asia, Africa, Americas, and for some reason Spain and Israel get their own.

Washhouse on Lamb Alley (Photo: B)

The Act of Parliament which moved the traders away from St Patrick’s Park also included a clause that all clothing for sale was to be disinfected.It is just possible to discern a Public Washhouse and Disinfecting Dept just north of the markets on the map shown above. The washhouse was fitted out with the latest laundry fittings and machinery, with accommodation for 40 washers. In addition, there were four centrifugal wringing machines and 40 hot air drying horses, an iron and mangling room, and if there was time to sit down while doing all this work, a waiting room. The disinfecting department was equipped with three high pressure steam disinfectors and two formaline chambers for clothing not able to take steam treatment.

The management of the entire facility was to be taken on by the Corporation. The Irish Times stated that:

though a further responsibility is thrown on the shoulders of the city fathers, still, everyone will admit it is a worthy one.

Indeed.

Notes

The full Irish Times article is: “The Iveagh Market Buildings” Irish Times, Thursday, July 26, 1906, page 11. The always excellent Dictionary of Irish Architects gives some references to Irish Builder articles on the markets which can be viewed in the National Library.

The Main Street of Dublin

The street from Castle St to Thomas St first swirls one way as it wraps around Christchurch and along High St, and then swirls the other, as curves around Cornmarket and joins Thomas St at the junction of Francis St.

Ordnance Survey of Ireland Map showing area that was once Main Street, Dublin

In the medieval city (1200-1500), this street was known as the Main Street of Dublin. The eastern end at Christchurch was called Skinner’s Row. Of course Lord Edward St is a recent addition, so what now is a rather awkward arrangement makes more sense in that context; Skinner’s Row continued on from Castle St, and led along the side of Christchurch; the alignment of the Lord Edward public house giving a hint as to the original flow. The “Row” of Skinner’s Row indicates that there was only buildings lining one side—indeed as it is today, with the medieval buildings replaced by Jury’s Inn. While the Dublin historian Sir John Gilbert has proposed that the Row was “a narrow and sombre alley” at just seventeen feet wide, this has been disputed. Hughes has suggested with some confidence that Gilbert has his time periods mixed up, and considers it improbable that the one area of the walled city that was to handle sizeable gatherings of citizens would not have been larger. As well as the Cathedral of the Holy Trinity (Christchurch), there was a Pillory at the eastern end of Skinner’s Row at its junction with Castle St., and High Market Cross at the western end at the junction with High St. Here, it was customary to read out royal proclamations and other public announcements (Hughes, 1941).

The Pillory was a place for public punishment. Even seemingly trivial events could lead to punishment. Bakers who were caught for a third time with a load lighter than stated were subjected to a stint in the pillory, a punishment which along with severe discomfort, carried with it “a degree of odium and degradation”. The punishment was restricted to the crime of perjury during the reign of George III, and finally abolished in 1837 (Frazer, 1886).

Extract of Speed’s Map of Dublin (1610)

All of this detail is visible on Speed’s Map of Dublin (1610). Main St runs from the east at Castle St (38 on map) through Skinner’s Row (42), High St (48) to the city wall at the junction of Thomas St at Newgate (50). The High Market Cross is visible to the right of No. 47 (St. Nicholas’ Church), and the little symbol next to No. 42 probably marks the location of the Pillory (Andrews, 1983).

Fishamble St (24 on Speed’s Map) is on the eastern end of the Main St. The steep slope of this street, best appreciated by walking or cycling up it, linked the walled city to its port below at the river. In medieval times, it was uninhabited and it served as a location for  fish markets which were brought to shore at the river below. The western end of Main Street was marked by Newgate, which merits its own article.

Before we leave the medieval era, it’s worth noting that rentals of the time giving names and occupations of the tenants demonstrate the city had a high proportion of well-to-do people within it walls. Hughes argues that while there were of course poor people, a reputation of a filthy and neglected city with pigs running through the streets is unfair.

Detail from The Tholsel, Dublin (James Malton)

In another age, the area is beautifully captured in some of Malton’s Views of Dublin (ca. 1791). These are discussed in some detail in Edward McParland’s gorgeous essay on their use as a historical source (McParland, 1994). Especially relevant are two of the Views: St Catherine’s Church and The Tholsel. In the latter, the street sign for Skinner’s Row is clear, as is the shopfront of Robert Thomas, Tallow Chandler. McParland has done the detective work to show that Thomas was indeed a tallow chandler at 1 Skinner Row in both 1791 and 1792, but not 1793. Sadly it appears that this accuracy does not extend to all of Malton’s prints; Patrick O’Murphy’s name on a bar has nothing to correlate with in business records. Nevertheless, the prints give us a beautiful representation of how these streets, which derived from the original Main Street of Dublin, looked in the city’s golden age.

Extract of St. Catherine’s Church (James Malton)

Notes

• J. H. Andrews (1983) The Oldest Map of Dublin, Proceedings of the Royal Irish Academy. Section C: Archaeology, Celtic Studies, History, Linguistics, Literature
  83C, 205-237
• William Frazer (1879) On the Dublin Stocks and Pillory, Proceedings of the Royal Irish Academy. Polite Literature and Antiquities, 2, 456-460.
• James L Hughes (1941) Main Street, Dublin, Dublin Historical Record, 3(3), 67-77.
• Edward McParland (1994) Malton’s Views of Dublin: Too Good to be True?, in Ireland: Art into History, Raymond Gillespie and Brian P Kennedy (eds), 15-25.

Was Plunket St now John Dillon St

The pretty network of little streets between Francis St and Patrick St arose out of significant chaos. The most substantial of these is John Dillon St, which runs along the east of St Nicholas’ to the Iveagh Markets. A description of the area in the late 18th century by Rev. James Whitelaw, vicar of St. Catherine’s on Thomas Street, reported that on approaching the Liberties from the east of the city, a “general declension in both streets and houses was perceptible”. Houses were crowded together, and while some were the residences of shop-keepers, most were “occupied by working manufacturers, by petty shop keepers, the labouring poor, and beggars, crowded together, to a degree distressing to humanity”.

From a map of Dublin 1798, showing area Thomas St to St Patrick’s Cathedral. Plunket St is located in the centre of the extract.

The extent of this over-crowding was recorded on Plunket St in 1798. Plunket St consisted of what is now John Dillon St, Dillon Place, and probably Thomas Davis St South, or some parallel street. The 1798 survey reported that the 32 houses there contained 917 inhabitants, an average of nearly 29 people per house (the typical occupation across the Liberty was 12 – 16). Some of the shops on the street in the mid-eighteenth century have been recorded in the account books of “a Dublin Lady” (Mrs Katherine Bayly). These included The Churn, where she bought bacon, The Parrot, which supplied coffee and cocoa, and Adam and Eve, where the nature of business is not identified – perhaps an inn or tavern of some sort.

Plunket St, running from Francis St on the left (west) to Patrick St on the right. The Meeting House is marked P. M. H.

Plunket St had a Meeting House, clearly marked on Rocque’s map of 1756. Kenneth Ferguson—really I owe the man royalties at this stage—reprints an extract from a contemporary account that says the church was

for several years in a very low state, that the sentiments and preachings of the ministers who officiated were extremely unpopular and but ill adapted to preserve the church from a languishing condition.

Grappling with such problems, the church closed soon after, and the building was acquired by Lady Huntingdon, who financed the repair and reopened the church in 1773. In 1797, William Cooper came to Dublin and became connected with the church. It subsequently became known as Cooper’s Tabernacle and enjoyed the patronage of the La Touches and Town Major Henry Charles Sirr, who presented Cooper with a silver cup for use at the Tabernacle.

John Dillon St (Photo: Monosnaps on Flickr) https://www.flickr.com/photos/dubpics/

By the 1880s, this part of Dublin joined others in being redeveloped by the Dublin Artisan’s Dwelling Company (see article on Reginald St). The Meeting House had closed in 1882, and by 1885, the area was cleared and redeveloped, giving us the pretty cottages that are there today.

The area was further developed in 1906 with the construction of the Iveagh Markets. This covered market was built by the Iveagh Trust to replace a market area removed on the construction of the park beside St. Patrick’s Cathedral. The building includes the use of the distinctive Portmarnock red brick.

Sketch from Illustrated London News, 1881, of Home Rule Party, showing Dillon, Parnell and others (click to go to source: Dublin City Library and Archive)

These clearances meant that the name of the street also changed, and it is surprising (to me) that the new name took that of John Dillon MP (see correction below*). We are of course used to the large number of changes to street names that followed independence (see article on Hogan Place), but Dillon, an Irish nationalist and advocate of Home Rule appears to have been a much earlier example. Perhaps this, and his long life meant that he may have missed out on getting his name on one of the grander streets of Dublin, which his role in Irish history surely justifies. Nevertheless, this is a pretty little street, and more unusual in that it includes the full name of the man it is dedicated to.

*Correction: Having since read Seamus Conboy’s article (“Changing Dublin Street Names, 1880’s to 1940’s” in Dublin Historical Record, 2011, Vol. 64(2), 205-225) it appears that John Dillon St was named after Dillon’s father, John Blake Dillon, a Young Irelander in 1886. The point about surprise at being named after a nationalist at this time still stands!

Notes

• The current status of the Iveagh Markets was covered in a recent Irish Times Buildings at Risk article.
• H. F. Berry (1898) Notes from the Diary of a Dublin Lady in the Reign of George II. The Journal of the Royal Society of Antiquaries of Ireland, 8(2), 141-154.
• Kenneth Ferguson (2005) Rocque’s Map and the History of Nonconformity in Dublin: A search for meeting houses, Dublin Historical Record, 58(2), 129-165.
• Donal T. Flood (1974) The Decay of Georgian Dublin, Dublin Historical Record, 27(3), 78-100.
• Joseph W. Hammond (1941) Town Major Henry Charles Sirr, Dublin Historical Record, 4(2), 58-75.